14 June, 2015

Probably Wouldn't Even Embrace the Money-changers, this Guy

Pope Francis will call for an ethical and economic revolution to prevent catastrophic climate change and growing inequality in a letter to the world’s 1.2 billion Catholics on Thursday.
In an unprecedented encyclical on the subject of the environment, the pontiff is expected to argue that humanity’s exploitation of the planet’s resources has crossed the Earth’s natural boundaries, and that the world faces ruin without a revolution in hearts and minds. The much-anticipated message, which will be sent to the world’s 5,000 Catholic bishops, will be published online in five languages on Thursday and is expected to be the most radical statement yet from the outspoken pontiff.
However, it is certain to anger sections of Republican opinion in America by endorsing the warnings of climate scientists and admonishing rich elites, say cardinals and scientists who have advised the Vatican.
And why should we continue to pander to the denialists in the United States (or other places -- thinking of the likes of Tony Abbott here) ?  Since when was the Supreme Pontiff of the Catholic Church answerable to America ?

In a recent speech widely regarded as a curtain-raiser to the encyclical, Turkson said: “Much of the world remains in poverty, despite abundant resources, while a privileged global elite controls the bulk of the world’s wealth and consumes the bulk of its resources.”
The Argentinian pontiff is expected to repeat calls for a change in attitudes to poverty and nature. “An economic system centred on the god of money needs to plunder nature to sustain the frenetic rhythm of consumption that is inherent to it,” he told a meeting of social movements last year. “I think a question that we are not asking ourselves is: isn’t humanity committing suicide with this indiscriminate and tyrannical use of nature? Safeguard creation because, if we destroy it, it will destroy us. Never forget this.”
The encyclical will go much further than strictly environmental concerns, say Vatican insiders. “Pope Francis has repeatedly stated that the environment is not only an economic or political issue, but is an anthropological and ethical matter,” said another of the pope’s advisers, Archbishop Pedro Barreto Jimeno of Peru.
“It will address the issue of inequality in the distribution of resources and topics such as the wasting of food and the irresponsible exploitation of nature and the consequences for people’s life and health,” Barreto Jimeno told the Catholic News Service.
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The rare encyclical, called “Laudato Sii”, or “Praised Be”, has been timed to have maximum public impact ahead of the pope’s meeting with Barack Obama and his address to the US Congress and the UN general assembly in September.
It is also intended to improve the prospect of a strong new UN global agreement to cut climate emissions. By adding a moral dimension to the well-rehearsed scientific arguments, Francis hopes to raise the ambition of countries above their own self-interest to secure a strong deal in a crucial climate summit in Paris in November.
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Francis, the first Latin American pope, is increasingly seen as the voice of the global south and a catalyst for change in global bodies. In September, he will seek to add impetus and moral authority to UN negotiations in New York to adopt new development goals and lay out a 15-year global plan to tackle hunger, extreme poverty and health. He will address the UN general assembly on 23 September as countries finalise their commitments.
However, Francis’s radicalism is attracting resistance from Vatican conservatives and in rightwing church circles, particularly in the US – where Catholic climate sceptics also include John Boehner, Republican leader of the House of Representatives, and Rick Santorum, a Republican presidential candidate.
Earlier this year Stephen Moore, a Catholic economist, called the pope a “complete disaster”, saying he was part of “a radical green movement that is at its core anti-Christian, anti-people and anti-progress”.
Erm, words have meaning.  Destroying the only planet we have in the name of a extremist version of a particular economic ideology is radical.  Calling for cooperation in preserving said planet is conservative.  And calling for the rich of the world to be willing to sacrifice (at least some of) their (largely ill-gotten) riches for the sake of the poor is Christian.  As in the first and only of that name.

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